The Real Matrix
Tuesday, August 11th, 2009Scattered Bricks
My dad and I are working to get my sister’s cancer treatment going, and to put some order into her life. It is not easy. The situation is considerably worse than we feared, so my sister can’t afford to waste a minute, and we are experiencing a fair amount of discord. Prayer would be appreciated.
Speaking of prayer, I had a funny experience last night. As I’ve noted earlier, I pray when I lose things. When I put things down, I don’t realize it, so I generally don’t know where they are. The solution is to have predesignated places for things, but I only have a few things I have managed to nail down to specified locations. Lately, when I say such prayers, they are often answered before I can finish them. It has been a little shocking at times.
I wanted to hear a certain CD last night, and I didn’t know where it was. I checked the two most likely rooms and came up dry. I was standing next to the dining table when I decided to pray; there is always a certain amount of junk down at one end of it. I hesitated for a minute. I thought about the amazing streak I had been having, finding things so quickly. I was worried I’d ruin it. I might pray about this thing and then be unable to find it. I realized how stupid that thought was, and I started to pray. As I began, I picked something up from the table, and while I lifted it, I saw the CD.
There was no reason for it to be there. It’s not where I would ordinarily put it. Of course, I was freaked out.
The CD was one of Perry Stone’s. He talked about the importance of giving, in order to have prosperity. He’s not a flashy “God wants us all to be rich” type. You know the kind of person I’m talking about. “God has given me a special anointing to get people prosperity, so send me money, and God will send you ten times as much.” They beg and beg and beg, and they never tell you what they do with the money. Because they’re spending it on mink toilet seat covers and orange Bentleys and really big black velvet paintings of Elvis and Jesus riding their Harleys together. You know about common white trash and easy money; it does not have to be explained. Perry Stone doesn’t beg, and he explained why. It’s because he doesn’t particularly like doing TV, and it wouldn’t bother him a great deal if he couldn’t afford to do it.
I got very fed up with the “God wants us all to be rich” movement back around 1990, but I do believe blessings, including financial well-being, are linked to generosity, and the Bible repeats that message over and over. The hitch, I believe, is that you have to give correctly. You have to support your own church as well as well-vetted charities and ministries. You can’t just hand it over to the Christian equivalent of Billy Mays. If you do, you’re rewarding a rotten person for doing evil. You can’t expect God to get behind that. And you have to handle your own money in a way that isn’t sinful. I don’t think God is willing to give us rope with which to hang ourselves.
It seems like we are supposed to imitate God, and God is generous. To a large degree, he is to us as we are to others. It’s not an all-or-nothing thing; life will never be free from problems. But I believe we are supposed to make the most of his general willingness to treat us as we treat others.
He started talking about our need to be familiar with the Bible, and how we build “line upon line, precept upon precept.” That struck me as interesting. To get anything out of the Bible, you have to be familiar with as much of it as possible, because different parts of the Bible explain each other. You have to read different parts in pari materia, harmonizing them to avoid idiotic results. For example, we are taught that God will do what we ask in Jesus’s name. Well, go outside and ask God, in Jesus’s name, to drop a billion dollars in gold bars on your lawn. It’s not going to happen. Your silly prayer goes against other ideas expressed in the Bible. We are not supposed to covet. We are not to be greedy. We are to seek his kingdom and his righteousness first.
For a long time, I’ve been aware that faith can’t be explained in a linear manner. You can’t lay out propositions and conclusions in order, in a single column, to explain Christianity. It’s multidimensional. The Talmud reflects this. You take one piece of the Torah, and from that page, commentaries shoot out in all different directions. They work in parallel, not in series. Like a matrix, not a sequence. Trying to explain God using ideas linked in series is like trying to get all three stooges through one doorway at once.
It’s impossible to present everything you need to know in a single-file progression of ideas. And even if it were, the Bible is not written that way. The only way to make sense of it is to get it into your unconscious mind–your memory–where ideas roll around and collide and interact like clothes in a dryer. Some Christians call this area of consciousness the spirit, and maybe it is. This is where the synthesis occurs. It’s like building a coherent wall from bricks found in random locations.
Jesus and the Apostles took this approach. Look at the annotations in the Bible. They quoted the Old Testament over and over, and they followed the Jewish practice of quoting one line as a quick way to refer to the part of the Bible in which that line was found. The more scripture you know, the more like them you are. You’re supposed to be armed with the sword of the spirit, and that means you should be able to quote enough scripture to have it handy when you’re in trouble and you can’t get to a Bible. This is how Jesus defeated Satan after the 40-day fast.
Interesting stuff.
It also explains why nonbelievers find Christianity so hard to absorb. They like debate, which is a totally worthless way of looking for the truth. Debate only establishes the identity of the best debater; this is why good lawyers win bad cases. To understand Christianity, you have to listen for a good long while, as seemingly unrelated ideas are imparted. You have to shut up and hold your objections until you’ve heard enough to know what’s going on. A lot of people who don’t believe are not willing to do that. They will settle on some part of Christianity that doesn’t make sense to them and use it to invalidate the whole religion. They’ll say, “There is suffering, so there is no God.” Or, “Fossils prove Genesis is a lie, so there is no God.” Or, “Verse x contradicts verse y, so there is no God.” They can’t see the sweater; just what they perceive to be loose threads. They’re like the jurors who concluded OJ was innocent because one or two pieces of nonessential evidence were excluded.
The more I learn, the more I realize how obligated we are. You have to submit and obey and be productive, and you can’t demand that God help you while conforming to your guidelines for his nature and behavior. You can get God to do great things for you here on earth–better things than you can comprehend–but you have to live his way.
I have to get up and get some things done. I don’t know how much blogging I’ll be able to do this week.

