Don’t Let the Oil Break Your Head

February 19th, 2009

Be Glad When Someone Puts the Smite to You

Let me pose a question to my Christian readers.

Suppose you communicate from time to time with another Christian. And you and this person agree that donating to the church and to charities is very important. But this person has a habit of telling you exactly how much he gives.

Imagine also that this person has represented himself as financially comfortable, and has expressed a belief that the money was a reward from God. Then this person admits having financial problems.

It worries you that this person tells you the amounts of the donations, because you believe a Christian’s generosity will be rewarded in one way or another, and that disclosing the amounts of one’s giving will cut off or reduce whatever blessings may come of it. After all, Jesus said not to let one hand know what the other was doing. You worry that this is the reason the person needs money.

Finally, out of concern, you tell the other person you are concerned about learning these amounts, for the above reasons. And this person tells you that you are impossible to communicate with because you are judgmental.

Is what you’ve done okay, or is the other person right?

I think the other person is completely wrong. After all, both testaments of the Bible are full of examples of believers giving each other advice. We’re expected to do it. Most people wouldn’t even know what the word “rebuke” means, were it not for the Bible. Everyone makes mistakes, and we need other believers to warn us, for the same reason you’d warn someone who was walking toward a minefield. Psalm 141 says, “Let the righteous smite me; it shall be a kindness. And let him reprove me; it shall be an excellent oil which shall not break my head.”

I’m sure I have the punctuation wrong. The KJV has very weird punctuation.

I think it’s fine–not just acceptable, but important–to talk about the importance of giving, because you don’t talk about it in order to glorify yourself. You do it to help other Christians realize there is a blessing they may be missing out on, and you talk about it for the sake of the church, and for the sake of the needy. And it’s fine to mention organizations that deserve donations. How else are people supposed to find them? That’s why I have charity links on my site. And if you read this blog regularly, you know that I don’t just recommend charities. I also ask for recommendations.

I also think it’s fine to say you feel you’ve been rewarded for giving. That’s called “testimony.” It’s helpful to others.

At the same time, I think you harm yourself when you talk about how much you give, or what an empathetic or generous person you are.

I’ve gotten all sorts of great advice from other Christians. I take it very well unless it’s offered in a snotty way. Sometimes I manage to take it well even then, but I’m not nearly saintly enough to do that consistently.

Sometimes people are clearly self-righteous when they tell you about an error you’re making, or something you missed out on. But most of the time, they’re trying to help.

I think it’s important not to get mad when someone throws a fit over advice you’ve given them. Anger and division are just what the enemy wants, and they waste time, make you miserable, and interfere with God’s ability to grant the things you ask in prayer. Sometimes people get really mad when you give them advice, and then a week later, they’re taking the advice and either thanking you for it or pretending they thought of it themselves. Either way, it’s a positive result, and it’s less likely to happen if you start whacking each other with your giant leather-bound designer Bibles.

If I were to break character and give to charity or the church I would tell NOBODY but the IRS, and I would even be tempted to keep it off my tax returns. Not because I’m a wonderful person (although I am) but because I would like to get some sort of worthwhile reward. Let’s be honest; unless you’re a complete martyr, a lot of what you do as a matter of faith has a big element of self-interest. That’s perfectly reasonable. You won’t find Biblical figures saying things like, “O Lord, increase my leprosy, give my enemies victory, make me fight with my family, and keep me in poverty.” And God wouldn’t have given us tons of promises regarding rewards, had he not expected us to try to get the benefit. God always says, “Do this and get a reward, or do that and suffer.”

Hello? I didn’t make the rules. God isn’t a socialist. He realizes that even good people act out of self-interest.

I don’t agree with prosperity preaching. It’s wrong to tell people God has a magical machine in the sky that automatically turns every ten-dollar donation into a hundred-dollar return. But I do believe giving to God and the poor is crucial to a blessed life. We’re supposed to be like God in our character, and God is generous. I think it is literally impossible for a person or a family to have peace and prosperity and harmony without being generous. Sooner or later, you will find corruption in whatever good things you receive. You’ll make good money, but you’ll get a divorce and your kids will end up on drugs. You’ll get a nice business going, but you’ll be too sick to run it, or a lawsuit will destroy it. Something like that.

I also think God probably respects every donation made in the right spirit, but he may reward you with something other than money, because sometimes money is not what you should have. Maybe you can’t hold onto it. Maybe it will lead you to do stupid things with it and end up like one of the many wealthy celebrities who died by thirty. Not everyone can be counted on to do the mature thing and buy expensive machine tools.

Anyway, there is nothing wrong with pointing out dangers other people may be courting with their behavior. The Bible actually says that if we don’t correct people, we share responsibility for their sins. The people who can’t stop parroting “judge not, et cetera” need to learn that there is more than one verse in the Bible. And I can tell you this: if people had not pointed my own sins out to me on occasion, I would be in a real mess right now.

8 Responses to “Don’t Let the Oil Break Your Head”

  1. JeffW Says:

    Steve, to answer your question, I think you are on track Biblically.
    .
    I’ve come to learn that whenever I hear “Judge Not…” from a Christian concerning some behavior, there is a sin (or maybe just some stupid behavior) that they’re not willing to let go of yet. If they’re defensive, I see it as a good sign that the Holy Spirit is working on their heart…don’t give up. It’s the way a lot of us (including myself at times) come to repentence.

  2. Marybel Says:

    Proverbs 15:22 – Plans fail for lack of counsel, but with many advisers they succeed.

  3. Ruth H Says:

    I don’t think a person is very sincere in his giving if he announces the amount of the gift. On the other hand it is not mine to judge their sincerity.
    If I were in your position on this I would try not to preach but I would also not feel the need to help them way too much.
    I went to a cowboy church once and the preacher was a prosperity preacher, had a huge following. He also seemed very judgmental about people getting cancer, diabetes, or other afflictions and blamed it on the victim saying they just didn’t claim the healing Christ gave 2000 years ago. Two years later he was dead in a plane crash. I don’t blame that on God, or his not claiming the plane wouldn’t crash. But it was pilot error, I think.
    Guess who the pilot was? I don’t consider it was God’s fault.
    I did think of how many people he had harmed with his prosperity preaching, but still don’t think it was God’s punishment because it is not up to me to judge.
    When it comes to abortionist, murderers, child molesters, I do think I can judge and sometimes I wish I could give their punishment ,too. But I try to avoid feeling like that.

  4. Russ Says:

    Disclosure of the type you describe smacks of the episode of the Pharisee praying loudly out in the street, so that all could marvel at just how holy he was.
    .
    That may not have been the intent, but it comes across that way, to me.
    .
    I think you’re on the right track.

  5. Steve H. Says:

    Lots of good comments, but so far I like Marybel’s the most.

  6. Steve B Says:

    I think you handled it well, Steve H. It smacks of either a neediness for affirmation or a certain superiority complex to show off his piety or largesse.

    Your comments were clearly meant in the spirit of gentle reproof clearly called for in the Scriptures, for one believer to another. You witheld you comments, no lording it over him, or speaking from a high horse. You spoke from the heart in genuine concern, based on your understanding of Scriptures.

    His decision to get defensive is, I agree with JeffW, likely a result of a vague sense that you’re right, and not wanting to face that.

    “As iron sharpens iron, so does one man sharpen another.”

  7. Aaron's cc: Says:

    Aside from specific taxes like the annual half-shekel, the Torah is pretty unspecific about actual voluntary contributions.

    There are times where public pledges may be used in a congregation to spur others to follow suit. I don’t see the advantage of individuals divulging what is private news to others. If someone wants to publicize an exact amount, I suspect the right forum would be to use a congregation’s monthly newsletter or website. If the donor would balk at that, it’s certainly less appropriate to discuss.

    There’s a joke as to why there’s no Israeli space shuttle… it would never get off the ground because of all the brass plaques naming the donors.

    I guess it’s like King Solomon (popularized by the Byrds) in that there’s a time for war, a time for peace, a time for love, a time for hate… and I bet we could extrapolate to a time for publicizing contributions and a time for keeping contributions private.

    My spin is that this case seems manipulative.

    “Anger and division are just what the enemy wants, and they waste time, make you miserable, and interfere with God’s ability to grant the things you ask in prayer.” Rabbis teach that the gematria (numerological value) of “Amalek” is the same as “doubt”. There is an eternal positive commandment to erase Amalek.

  8. Steve H. Says:

    The prohibition on disclosing your charitable acts in order to get praise is very clear in the New Testament, but since it comes from the words of Jesus, when he was not citing older authority, it makes sense that Jewish law or custom may be different.