Russian to Judgment
January 8th, 2019No one is Wrong all the Time
I saw an interesting story today. Patriarch Kirill, the head of the Russian Orthodox Church, warns that the Antichrist will use the tightening web of technological gadgets to control us. I’ve been writing about this idea for a long time.
I’m always amazed when anyone from a typical blinded mainstream church says anything that makes sense. I’m not naive enough to get the idea that it means a lot. It’s hard to be wrong about everything, even when you aren’t in touch with the Holy Spirit.
Kirill says the information gadgets collect will be used to control us. That’s not terribly perceptive. It already controls many of us. Say the wrong thing in a tweet or while someone else is filming you with a smartphone, and you can lose your job in under a day.
One of the weird things about technological lynchings is that there is no way to recover. There is no mercy. Once you’ve been targeted, you can’t get forgiveness, and you can forget about getting your life and career back.
I should not be surprised. Technological lynchings are generally performed by leftists, and leftists are intolerant and ruthless. They will forgive rapists and killers and demand their early release, but they never forgive people who disagree with them.
He says, “Control from a single point is a harbinger of the coming of the Antichrist,” and, “The Antichrist is a personality that will be at the head of the world wide web controlling the entire human race. Thus, the structure itself presents a danger.”
Will the Antichrist run the worldwide web? Yes. Any global dictator would have to run the worldwide web. Failing to take control would be gross incompetence. It would be like taking over a country without taking charge of the military.
We already see authoritarians taking control of the web in some countries. China is a great example. They ban many western sites, and the government hacks into accounts and deletes things people write. The Antichrist would have to be an idiot not to use the same tactics.
It’s strange that we accept surveillance with eagerness. For me, it underscores something I concluded a long time ago: people don’t really have a burning desire for freedom.
In America, there is a cherished myth that says people will do anything to get their freedom, but it isn’t true. When people flee countries where there is no freedom, most of the time, they’re not fleeing oppression. Most are fleeing lack of financial opportunity. Some flee political or religious persecution, but their desire isn’t for general freedom; they just want freedom from certain aspects of authoritarianism that impact them disproportionately. Many people are happy as clams in authoritarian nations. As long as they’re not the ones being rounded up and tortured, they are more than happy to exchange freedom for peace and relative prosperity.
When colonists in North America threw off British tyranny, they didn’t do it because tyranny itself bothered them. They did it because British tyranny conflicted with certain pet interests they had. Some wanted relief from burdensome taxes and a bigger piece of the economic pie; money is always a big motivator. Had the British been fairer to them in financial matters, they probably would have stayed loyal to the crown.
The royals were tyrants before the colonists arrived, and they remained tyrants for many decades after the colonies were established, but the colonists didn’t make much of a fuss until well over a century had passed.
The English were just as oppressive at home as they were in North America, but there was no revolution in England. If human beings had a universal desire for freedom, English subjects would have joined us in rebellion.
Castro was extremely popular in Cuba. Exiles get furious when they hear that, because he confiscated their wealth, but it’s a fact. Castro murdered, tortured, and imprisoned people who disagreed with him, and his laws were extremely oppressive, but Cubans were very sincere when they mobbed his personal appearances and listened to speeches that lasted as long as several movies. They still line up to visit his grave.
We don’t mind oppression until it affects us personally, in ways that are hard to bear. That’s the truth.
It amazes me that there are people who find Alexa tolerable. I can’t imagine having an eavesdropping machine in my home; my phone is bad enough. We love anything that makes us say, “Gee, whiz!”, and we love convenience, so there is no limit to how deeply we will let the technological tentacles penetrate.
There are people who want to connect their burglar alarms and all their major appliances to the Internet. I can understand the logic with regard to burglar alarms, because you need to be able to react to burglaries when you’re not home, but why on earth would you pay for a refrigerator that tells you what’s in it?
We are addicted to excessive electronic connection, so there is no point in complaining about it. The battle is already lost. It’s going to get worse and worse. The government will know exactly where you are all the time. You will have a self-driving car that won’t take you where you want to go if the government disagrees (and it may take you places you don’t want to go). You will be on video every time you walk outside. You will have a social media account you’re not allowed to cancel.
All of these things are inevitable. When we find out we can do something, we feel we have to do it, regardless of whether it’s a good idea. We created atomic weapons because we could. The USA and the British knew the Nazis and communists would build them whether we did or not, so we built ours first. There is no legitimate use for a nuclear weapon apart from violence. Doesn’t matter. We had to build them because we are too much like monkeys for our own good.
We can change technology, but we can’t improve ourselves so we are capable of using it ethically. That’s the sad thing. Man is the same fool he was 4,000 years ago. He has no more sense than he did then, but now he can build bombs that can make cities evaporate. It’s remarkable how technology advances while we remain frozen in adolescence.
The only thing that can change our hearts for the better and bring unity is the Holy Spirit. Our own efforts have produced very limited results. In fact, we are degenerate. We are not as good as we were 50 years ago. Every day, real life looks more like the movie Idiocracy. Watch a clip from this movie, and then think about Rashida Tlaib.
Mr. Kirill or Father Kirill (whatever the correct term is) is right. The Antichrist will be too stupid and weak to communicate with everyone in the world simultaneously through a spirit, so he will have to use technology. It will be easy to put the bridle on us, because we will welcome it. We already do.
He also says we need to avoid too much central control, “if we don’t want to bring the apocalypse closer.”
He got something right, and then he wandered into error. He believes the apocalypse is something we should try to put off. In reality, we are supposed to pray God will hasten it. Look what Peter wrote:
Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.
We should be eager to see the end come, and we can make it happen faster. The end will be painful for many people, but it’s better than having the messianic age put off forever. This world is a mess, and we need to get the present age behind us.
Why doesn’t the head of the Russian Orthodox Church know this? Shouldn’t he be an expert?
I have started praying for God to speed up the end of this age. I should have been aware this was a priority with him, but I wasn’t.
I hope I will never have an Internet fridge or an oven that tells me what to do. I hope I never get that snowflaky. Some technological ideas are just plain stupid.
It’s nice to see a church leader acknowledge the reality of prophecy. Maybe some of the people who listen to him will think about it and realize they need better knowledge than what they receive from crippled denominations.