Jewish Lent
Saturday, August 22nd, 2009Get Ready for 5770
My sister’s illness pretty much consumed the last few days, but I have two days off, so here I am.
Yesterday I told her something I thought she needed to know, and I think you will benefit from it, too.
The Jewish holidays are still important. Don’t listen to Christians who yammer “We’re not under the law” whenever you mention the Old Testament or its principles or the obligations it lays out. Jesus was crucified over Passover. The baptism of the Holy Spirit took place on Pentecost. Many Christians believe Succoth symbolizes our reunion with Jesus. None of this stuff was ever canceled or rescinded. People who ignore the Old Testament are often the same folks who think the Jews have been discarded, and that we are somehow supposed to replace them. It’s hard to imagine anything more offensive to God.
We’re not Jews. Most of us aren’t, anyway. We can eat pork (thank you, thank you), and we are not required to memorize 613 commandments or cleanse our homes of yeast prior to Passover. But many of the principles in the Old Testament apply to everyone, and the holidays are eternal.
Rosh Hashanah is coming up. So is Yom Kippur. Rosh Hashanah is the beginning of the Jewish year, which, somehow, does not happen in the first month in the Jewish calendar. Can’t figure that out, but that’s how it is. Yom Kippur is the day of atonement, when the high priest used to go into the Holy of Holies and atone for the sins of all the Jews.
Orthodox Jews believe in a concept called “teshuvah,” which means “return.” It refers to returning to God. When you make teshuvah, you examine yourself and determine what your faults are, and you make a decision to change. Jews don’t equate it with repentance, which they interpret as deciding to behave in a new way. They see teshuvah as returning to your true nature, which is good. That can’t be reconciled with the Christian belief that people start out bad and have to be taught in order to become good, but in practice, the difference between teshuvah and repentance is hard to distinguish. To a Christian, “repentance” would seem correct.
Although it is not mentioned in the Bible, religious Jews believe that on Rosh Hashanah, God decides how we will fare during the new year, including whether we survive, and on Yom Kippur, he inscribes his decision in his book. Here is an English translation of a prayer Jews recite. It may irritate Orthodox Jews; I’m not sure. It comes from the work of a Messianic writer.
On Rosh HaShana it is inscribed, and on Yom Kippur it is sealed:
how many will pass away and how many will be born,
who will live, and who will die; who will die prematurely and who will live out his days;
who will perish by fire and who by water; who by sword and who by wild animals;
who by hunger and who by thirst; who by earthquake and who by plague;
who by strangling and who by stoning; who will have rest and who will wander about;
who will be at peace and who will be tormented;
who will be at ease and who will be bothered;
who will become poor and who will become rich;
who will be brought low and who will be raised up.But repentance, prayer and charity avert the harsh decree.
The word translated “repentance” is “teshuvah,” so right away, you can see fodder for argument. The word translated “prayer” is “tefillah,” which means to attach yourself to God; it doesn’t mean to get on your knees and ask for things. Maybe it’s the kind of prayer David wrote about when he said, “put thou my tears into thy bottle; are they not in thy book?”. The word translated “charity” is “tzedakah,” which means to give to others because it is just and you recognize that what you have is actually God’s. Orthodox Jews consider this different from charity, but to a Christian, this is exactly what charity means.
Quibbling aside, Rosh Hashanah and Yom Kippur are on the way. And the 40 days prior to Rosh Hashanah are known as the Forty Days of Teshuvah. The idea is that God will judging us soon, so we should be thinking about the way we live and doing things to fix it. To “avert the harsh decree” we might otherwise face.
This period began at sundown on Thursday, August 20. While my sister was receiving her first dose of chemotherapy. The following day, on the way to the hospital, I told her about the Days of Teshuvah, and I pointed out that it began on the same day as her treatment. Was it coincidental? I can’t say. But when you have something medical science considers incurable and unsurvivable, what could be more appropriate than repentance, prayer, and charity? Everyone needs these things, but the need is more obvious and likely more urgent in a cancer patient.
I work to fix my faults all the time, whether or not it is possible to detect any signs of that from my behavior. I’m thinking this would be a good time to work on laziness and irresponsibility. I want to be neater and more organized. I want to take better care of things. Christians tend to think being a good steward means pinching pennies and giving to charity, but we are entrusted with lots of things that aren’t money, and I think we need to take good care of all of them. We have to try to be healthy. We have to take care of our possessions. We have to use our time well. You can complete the list yourself.
This is all pretty horrifying to me. Already, I’m looking around, noticing things I should take care of. Arrgh. This means WORK. I’ll have to get the ladder out and paint the soffit in front of the house. I’ll have to fix the door by the sprinkler pump. And it’s AUGUST. It’s like a vegetable steamer combined with a thousand sunlamps out there. Arrgh. I can’t believe I chose this.
But I have to do it, so I might as well shut up.
Charity is a wonderful tool. Nobody does the right thing all the time, and if I understand the Bible correctly, you can avoid punishment by looking after others. That’s a real gift, because doing charity is pleasant. What a deal. Prayer is not too hard. Repentance…that’s the hurdle. Ouch. I have to wire up my compressor. I have to get rid of the dead mamey tree.
In the Bible, forty-day periods seem to be identified with change for the better. With cleansing. Think of the forty days of rain, in which the evil people of the world were destroyed. Think of the forty days Jesus spent fasting in the desert. Moses was on Mount Sinai for forty days when he received the commandments and came down to purify the people. Jesus remained on earth for forty days after the resurrection. Are there other Biblical examples? These are the only ones I could think of. All these examples involve new beginnings.
In case you want to take advantage, Rosh Hashanah starts at sundown on September 18, and Yom Kippur starts at sundown on September 27.
While I was looking stuff up, I came across a Jewish blog which goes into more detail about the significance of the number 40. Maybe you’ll enjoy it.